Monday, December 23, 2019

Religious Institutions And Personal Devotions - 985 Words

In my initial position paper, I differentiated between faith, works, and religion, and concluded that the academic study of religion is similar to the academic study of other cultural identities, such as race and gender. What I failed to understand, however, was how complex the boundary between religious institutions and personal devotions really was. Popular religion, as I have come to learn, assumes qualities of both public and private worship and belief and illustrates a far greater struggle than I was able to detect. This struggle is that between the individual person, the community, and the institution. Therefore, the anthropology of religion is a field that seems to be characterized largely by studies of self, collective, and power, rather than the more simplistic set, as I defined it originally, of self, other, and ritual. To approach the field in this way, we will analyze Latin American popular religion. I will first distinguish between the self and the collective, showi ng how the latter is a collection of many individuals, but also in a dynamic relationship with the beliefs of its members. This relates to the concept of power, as both parties involved exert some degree of control over the other. Consequently, I will then address the power of the institution and the relationship that it has over the worshippers. As such, I hope the thesis that the anthropology of religion seems to be largely defined by interactions of self, collective, and power will beShow MoreRelatedReligion is a institution that is or is not fixed and can exist independently from a constituents800 Words   |  4 PagesReligion is a institution that is or is not fixed and can exist independently from a constituents or members. Those constituents get involved by attending its services, volunteering in projects, and serving in its administrative offices. 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